Maurizio Cattelan, Untitled, 1999

In 1999 Maurizio Cattelan had himself duct tape for a public pressentation of himself fixed to a Milan gallery wall by duct tape, which was listed for sale at $1,905,000.00 HKD*.

Embodying the very real struggle to remain vertical this Monday morning is Maurizio Cattelan‘s gallerist Massimo De Carlo, gaffer-taped to the wall of his own Milan gallery for the opening night of the controversial Italian artist’s 1999 exhibition, A Perfect Day. Fortunately for De Carlo, the performance—described by Galerie Perrotin as a sort of “grotesque but not less striking crucifixion”—was a one-off event; while fortunately for everyone else, it was captured on camera for posterity.

Phillips auction House offered electrostatic print on aluminum prints signed by the artist for $150,000 to $200,000

The suspended man is not the artist.

He appears so relaxed.

Then again “If you can’t fix a problem with duct tape, then you have used enough duct tape.” – Anon

Maurizio has come a long way since the 20th Century. In 2019 he duct taped a banana to a wall, shown at Art Basel Miami. The edible part was eaten by the Georgian artist David Datuna (1974-2022) in a performance art piece called Hungry Artist according to Wikipedia. One of the three sold for $6.2 million. Probably a ruse. Ha ha.

May 12 Rinche – Lama Hotel – Langtang – Journal Entry

Day two and we dined with the Sherpa porters, cooks and guides by a campfire. There is no electricity in this valley other than our flashlights and my Sony World Band radio.I turn it on getting a scratchy Nepali station playing local music sounding much like Indian music. The Sherpa are happy and break out their cigarettes. Damn, they love smoking tobacco. I think about joining them, but my lungs are torched by today’s trek.

There was no culture clash. We were hungry after the hard steep climb. The Sherpas seemed fine. It had been a hard trudge on the trail. They were carrying forty kilos each. Our load were small backpacks.

“The first thing a westerner learns in Sherpa is “Carry this.” The next is “Carry me.”

Dorge says tomorrow the trail will become steeper and we will have to cross a landslide. I wonder if the Sherpas have as many words for steep as the Eskimos have for snow.

Lance and I drank two glasses of whiskey. Dorge said none for the porters or anyone else in our crew.

After dinner we went to out separate rooms. Our legs are noodled and neither of us are acclimated to breathing at this altitude.

The trekking crew are gathered outside by a fire. They smoked heavily and play cards. Laughter and cursing. I can’t decipher the swears, but I can tell that they are all in good humor.

Working in nightclubs had taught me the menacing tone of calling someone something bad.

I turn on my Sony Word-Band radio

Nothing, but static in this deep valley.

No one here knew nothing of the troubles in Kathmandu.
Several nights ago Lance and I had stood on the roof of our Thamel hotel. The protestors ran down the narrow street. The police were behind them. The soldiers trapped them and started shooting. They saw people watching from the roofs and aimed up and pulled their triggers. The officers had told them that this was a communist uprising and they were going to kill the king.

Kathmandu didn’t exist here.

There was the trail and the villages and the river and the Himalayas covered with snow.

After this I was flying to Paris with a stop-0ver in Frankfurt.

No one was waiting for me at either terminal.

I had friends in Paris.

I would call them once back in Kathmandu.

There are no phones here.

Only word of mouth.

All I am is a trekker in a lodge by a cataract raging through the valley. I open the window. A billion stars are overhead. Something strange about the ground. Millions of fireflies carpet the grass. Blinking like the stars. This place is magic. I breathe in the thin air scented by pines and fire. Only the earth, the river, and the smoke of a smoldering fire.

We’re heading higher tomorrow.

No one on the way but us and Sherpas. Yaks too.

The poverty here is crushing.

Porters are paid $2 a day.

We’re paying ours $5.

They’re carrying forty kilos. I’m carrying five.

Just so I can see a glacier at the end of the trail. The room next door is quiet.

The crew has fallen asleep.

It’s only 9.

I go to bed to join them.

Dreaming of the Cafe le Flore in Paris.

May 11, 1990 – Brabal – the Himalayas – Nepal – Journal Entry

Previously published May 17, 2023

After lunch on the trail I left the stop and continued up the path. The forest is thick and the ascent isn’t too taxing. I’ve been at it for an hour and haven’t seen a single soul. Waiting for the porters, Lance, and Dorge to catch up to me.

Maybe I’ve taken the wrong trail, except I see the bootprints of trekkers. The Sherpas are either in flip flops or barefooted. I had bought our crew sneakers, but they attached them to the loads, wanting to save them for sale back home. I don’t understand a word, but they are carrying heavy packs smoking cigarettes and joking all the time. A cheerful crew.

It’s forty-four kilometers to the Glacier. Thirty miles. We could probably make it in a day on flat grown, but Dorge said the trek will get much steeper tomorrow and no one is in a rush. I like this pace fine.

I wish my camera wasn’t broken.

Altitude – 2100 meters.

May 12, 1990 – Langtang Trek, Nepal – 1990 – Journal Entry

Published May 30, 2023

The passing clouds obscure the 6000-meter snow-tipped peaks towering over the Langtang Valley, but the 5000-meter ragged summits cut through the mist with each parting of the clouds.

The tea house serves a good cup of yak butter tea. I’m not liking the salty brew, but it does provide warmth and nourishment. Dorzee our guide is inside the teahouse speaking with a female Sherpa guide and an Austrian woman fluent in Tuchin in Tibetan. I can only speak English, French, and German. I learned a little Bahasa Indonesian in Biak, Bali, and Sumatra. No Thai, Sherpa or Nepali.

Dorzee has been kind enough to translate for us.

He emerges from the tea house and bids good-bye, “Chag-po nang.”

We proceed up the steep trail passing head-high prayer walls.

Garz-bo is steep in Tibetan.

I’m sure like the Eskimos the Sherpas have other words for steep.

I have three.

Steep, very steep, and very fucking steep.

English is my only usable language in this valley other than hand signals, which I use whenever I treat people for cuts, festering wounds, and encrusted eyes. My thermometer amazing them, since I have to put in in their mouth. I usually stick out my tongue to show that I am not a demon. The last of my patients at this rest stop are watching me wash my sox. All these young boys and girls are all barefoot eith busted toenails.

They waved good-bye, as we like every foreigner passing their village head higher to Kyangjin at the head of the valley.

We pass head-high prayer walls erected by faithful Buddhists. The porters mutter prayers and Dorzee says, “They not say these prayers. No one read Tibetan. Not read English. Only lamas read walls. No one here read. No one go school. Not have schools. Before we have many walls. Now not many. Everything not same. No grass, no yaks, no money, no carving.”

Something was not right in the mountains. The monsoons came at a different time and the snows were always late. For some reason every year was warmer.

A platoon of Nepali soldiers pass us on the trail heading up to the glacier. The sergeant talks with Dorzee, while the patrol hikes forward. After the sergeant’s departure, he says, “Still have trouble in Kathmandu. Most time never see soldiers up here. Government want to tell Sherpas they are in charge. They come and they go. They never stay.”

The villagers are Sherpa, Tibetan or Gurkha. They live on the other side of time. Far from the world below. Once the monsoons come the trekking season will be over and the porters will return the shoes and warm clothing to the Kathmandu agencies, then return to up mountain. The villages will retreat into the security of a past lost to the now.

The poverty increases every step forward. Life goes on as it has for millenium. Everyone is uneducated, illiterate, unwashed, malnourished, sick, wear rags, but they always have a smile for us. especially when I give a pen and paper or a postcard of Bali or Thailand to the children. So little will make them happy. I also have sweets. Several Lonely Planet backpackers have ventured reproached me for distributing these candies to the locals. They give no one nothing. Lance tells me to ignore them.

After the next tea stop the porters light cigarettes, swing the packs onto their backs. The loads are getting less and their pace is twice ours. All for $5/day.

Thankfully they are getting all that money, unless they lose it in cards.

The sun is setting over the high rim of Himalayas. It is a little colder than before and Lance and I have decide to sleep in the tea house. Still cold, but it’s out of the wind. We have run out of whiskey. Dice and I have switched to the milky millet beer. Tongba, which we drink around a blazing fire. Three cups and I’m feeling okay, glad to not humping on the trail and breathing easier at this altitude.

The porters are playing ‘Jhyap’, a take and discard card game whose which you play from the three best hands. Money is being waged by everyone. I have no interest n losing money and retire to my room. I am out cold at 8pm.

LATER

Dorge won seventy RPs. Labarai won even more from the porters and villagers. Two-hundred Rupees. About three days of trekking wages and the losers have been losers all the way up the trail. None of them have the sneakers I bought them, but they still have cigarettes

I’ve worked hard, but not like the porters.

Working at the diamond exchange I never break a sweat. The heaviest thing I lift is a pencil or paper. I don’t want to work. I want to travel all the time, but I need money.

I wish I could sell my noVel NORTH NORTH HOLLYWOOD. Maybe I’ll be lucky in Paris, London, and New York. Maybe I’ll be able to sherry it to Monty. It really doesn’t matter. I’m four days away from civilization.

Peace on Mother’s Day

According to Wikipedia the First Mother’s Day was established as a ‘Mother’s Day for Peace’ by Anna Jarvis from Virginia in honor of her mother, Ann, who had been a pacifist during the Civil War.

According to the Anna Jarvis Museum in Webster the daughter had received her inspiration after a Sunday service when her mother shut the New Testament and said, “I hope and pray that someone, sometime, will found a memorial mothers day commemorating her for the matchless service she renders to humanity in every field of life. She is entitled to it.”

After her mother’s demise in 1905 Anna Jarvis had petitioned the government to grant a holiday to all mothers and President Woodrow Wilson had signed the law enacting Mother’s Day in 1914 just before the advent of the Great War.

Anna Jarvis had been appalled by the instant commercialization of the holiday.

“A printed card means nothing except that you are too lazy to write to the woman who has done more for you than anyone in the world. And candy! You take a box to Mother and then eat most of it yourself. A pretty sentiment.”

Jarvis had fought to honor her mother by protesting at 1925 Confectioners Convention in Philadelphia, where the police arrested her for disturbing the peace.

Anna Jarvis gave her all to protect her mother’s ideals.

She was rewarded with ridicule, destitution,and incarceration for the final four years of her life at the Marshall Square Sanitarium in Chester PA.

Her medical bills were shared by the cardmakers and candy purveyors of America, who now earn $22 billion from the holiday

Personally I believe Jarvis’ version of undying love for one’s mother.

Love to all mothers.

Love is all.

Mothers.

And daughters too.

Like Anna Jarvis.

Beloved of Ann Reeves Jarvis.